100.1
Täyirndë Lïdurindë has six daughters. Let them all be praised, for they are famous!
100.2
The first is Wadisa Ëlan, sometimes also Lüway, because she is noble and her power is comparable to Lidurindë. People call her Smolinda and she is the Lady of Trees, always green and calm, loving trees above all else.
100.3
She is the daughter of the blessed one of the trees, Taliyo, called Eal'wümin, who invented the most precious gifts for the Treehood.
100.4
Wadisa Ëlan appears in various places on Naul and does not hide from the Feofees.
100.5
Here it is possible to see one more crown above the treetops in the misty veil, above all a massive, sparkling fresh green and golden color, which floats above the forest like a big ship.
100.6
At that moment, let each of the Feofees fall to the ground in humility, but they are allowed to look at the miracle, because for the second time in their lives they will not have the honor of seeing Wadisa Ëlan. For seven full moons they are then blessed.
100.7
The symbol of Wadisa Ëlan is the green crown of a tree, depicted as a bundle of nine branches above the trunk.
100.8
Temples for this Lady are built of large boulders, often as simple stone circles, in the middle of forests.
100.9
Caring for trees, cleaning and protecting them, are also the best offerings, as well as singing for them.
100.10
Among the descendants of Wadisa Ëlan are many of powerful Alnë, stewards of the forests, who keep a watchful eye on their estates. Among the most powerful is Sulila'minda, Alnë of the deepforest Dentöriyen, which stretches across the Yednozem between Nünul and the Iskar Mountains. And Dentöriyen, also called Cloudwood, always hated Iwirin very much.
100.11
Also, the Alnë of Watantar Deppforest, which is the densest in the Southland, is endowed with great power. It is called Wele'mïrniyë.
100.12
As well as Wadisa Ëlan's daughter, Tol'amanda, who feeds the heart of the Banuda forest and prevents anyone from finding this sacred place.
100.13
Sëliwalna is then the Lady of forest animals, the symbol is an eye under the antlers of a doebuck.
100.14
She appears as a timid doe, a light gazelle or a nimble hind, with shining eyes, surrounded by the blessed ones of game, and they enjoy the veneration of Sëlinnë of old.
100.15
Sëliwalna loves her forest animals and wishes them life, but also death, because neither wolf nor lynx can eat grass.
100.16
But he knows that death is not a threat if it is quick and merciful, but a life full of suffering is such a threat.
100.17
Whoever wants to honor Sëliwalna should not throw away any of the game they catch, but either process it for their own honorable needs or return it to the forest as a sacrifice, with words of thanks on their lips.
100.18
But she does not require temples.
100.19
People call her Lanira, and she is the daughter of the builder Dulgan, who lived in seclusion for a very long time and is no more.
100.20
Sëliwalna herself became the otherfamed mother of Alintayna, the Lady of Running Birds.
100.21
Lindualinwa, whom the people call Sawaya Entomira, is the Lady of Restoration of Life.
100.22
Like a ray of light among the juicy, vivid reflections of spring beech leaves, like shimmering glittering stones, glowing in the dark, like a rejuvenating breath of mountain air, it appears in the depths of the woods.
100.23
With her kiss, she restores life to bodies that are cut down in battle, or they fell victim to poison. However, almost no one deserves her grace.
100.24
She herself has never shown what kind of Feofees maniac should be in soul, actions and beauty of body, who would deserve to return to the world of the living.
100.25
It is too difficult to bring her offerings, because she does not notice them, and a servant who would like to attract her attention has a difficult task.
100.26
Lindualinwa's symbol is a glowing drop of blood. She was born as a silver-golden rabbit from the womb of Täyirndë, but she has no father, for her essence gives life even without the contribution of parents.
100.27
Although very powerful, prayers to her are strangely infrequent - and Lindualinwa herself does not require temples - if they are anywhere, it is very rare and only in depths of deepforests.
100.28
So life remains as a precious gift and if it is ended, then it was destined to be so.
100.29
The Mistress of the Cubs is Elwandë, sheltering in her arms orphaned children of many breeds, the symbol is two eyes of innocence.
100.30
Modest and blessed temples are built for her, where abandoned and unwanted newborns, or young animals, as well as people find refuge.
100.31
The entire temple is always built of wood and is sometimes similar to low houses, never in height, but rather overgrown in width.
100.32
Elwandë fiercely defends these temples. However, she is not alone - the innumerous Order of Youth Hope is dedicated to the defense of the temples, with determined and merciful warriors, master adventurers.
100.33
Service to this order is also a suitable sacrifice to Elwandë.
100.34
The people call Elwandë Lucïya, and the Lord of Good Creations is her father, Tesïlë Lïmas.
100.35
Her legendary daughter is Wünmili, Alnë of the Love Bed, watching over the purity and pleasures of lovers and husbands.
100.36
Ilnuyaynon is then the Lady of Spring, called Zolasta by the people, who is the daughter of Atat Kimniss'gäl the Breachnessgal.
100.37
She is clothed in fresh leaves and brightly colored young flowers, and her temples must be like that too. They keep their freshness throughout the year, but they are scarce.
100.38
It was Ilnuyaynon who taught the Feofee to value Zolniyë, the Feast of Spring. The Lükasëli were the first to celebrate it, every second day after the arrival of the new year, the second day of Yasta'walnä'riyunnë, the first month.
100.39
In later times, people began to celebrate another day, Yulmanë, the Feast of Giving. On that day, everyone promises better deeds and asks their conscience what they could have avoided in the past year, but didn't.
100.40
The symbol of Ilnuyaynon is a flower with four petals, which when displayed in color are red and yellow.
100.41
Ilnuyaynon became the otherfamed mother of On'nam, the Lord of Vision.
100.42
Last in the list of Täyirndë's daughters is the Lady of the Gardens, Waqaynon, and she is the daughter of the Huna Asmayn Olwantïr the Greenraker.
100.43
For a long time she took care of her chosen gardens, one on each continent, and remained alone in her art.
100.44
Until she found among the young Emani gardeners who understood her soul. She approached them and began to teach them the art of growing gardens, which then shine like a work of art.
100.45
And gardens are truly a great jewel of the cities that Emani love.
100.46
The people named her Dalarita and they do not build her any temples in the form of buildings, but beautiful gardens, full of selected and carefully guarded shrubs and herbs.
100.47
Whoever does not want to upset Waqaynon should not even set foot in such gardens, let alone make a bouquet out of plucked flowers.
100.48
The symbol of Waqaynon is a flower crossed with a garden spade.